kanehsatake: 270 years of resistance summary

What this film shows is the initial incident and the resulting siege from the Mohawks point of view as an illustration how this is simply a result of resistance to 270 years of European racism pushing them around and leading up to this confrontation. This film is remarkable because of the intent of the director, an indigenous woman who approaches documentary in order to explain more deeply the indigenous experience from an indigenous perspective. There is always some underlying bias, agenda, or philosophy guiding the perception of the narrator. Thus, it becomes clear why tensions broke out when developers tried to expand a private golf course into the Pines. At one moment I felt an absolute despair to finish my thesis! This has led to ethnographic documentaries that, in their attempt to explore another culture, end up misunderstanding and even exploiting native cultures. According to Lewis, new coverage at the time "often relied on government press releases and other one-sided sources." It is mandatory to procure user consent prior to running these cookies on your website. We see, in genuine terms, the legacy of the genocide perpetrated against the Indians. You also have the option to opt-out of these cookies. See what's new with book lending at the Internet Archive, Uploaded by Kanehsatake: 270 Years of Resistance made its North American premiere at the Toronto Festival of Festivals.[2]. According to Yurij Luhovy, who edited the film, "It was a huge project. D I would like to see her other work, if you could arrange that. Because of the European discovery, Natives lost their land and culture. Synopsis. On top of this, indigenous peoples in both the United States and Canada have been subject to a great deal of persecution. This is the 6th film the Hate Racism? Paris Is Burning This ov uses cookies. Anger exemplifies their differences, and the idea of a peaceful resolution seems unlikely. Abstract: This essay discusses how the film Kanehsatake deals with the European conquest of North America and its legacy. Overall, in the documentary under examination, as well as the three readings, we see how activism and resistance occurs on the realms of race, sexuality and gender. According to Lewis, the NFB repeatedly pleaded with Obomsawin to leave the encampment to protect her own safety and that of her crew. Juhasz points out that “HIV TV is a direct recording of the feelings, knowledge, and concerns of a very significant community of people affected by AIDS.” (Juhasz, p.148) In this way, gay people can allow society to show their activism and resistance against a heterosexual and patriarchal social order that stigmatizes homosexuality. Kanehsatake: 270 Years of Resistance is a 1993 feature-length film documentary film by Alanis Obomsawin, chronicling the 1990 Oka Crisis. It's sadly, very believable that these events keep repeating over and over again, and every single time, the oppressed people are treated as villains by media and politicians. Outsiders such as anthropologists, ethnographers, and others who often emerge from the very people and social viewpoint that have benefitted from the oppression of indigenous peoples. Instead of being able to represent themselves, indigenous people have historically been represented to the western world by outsiders. Thus, just as the film Kahensatake gives us the ingredients of the Native struggle, this article by Hart shows the lives of gay men who suffer from HIV. This post was written by Aisling Chin-Yee and it also appears on the Work For All website. The crisis became an internationally known conflict of epic proportions that involved the police and then the Canadian Army. Kanehsatake: 270 Years of Resistance. Watch these Films campaign, and we thought an amazing historical follow up to Nadia Myre’s As I Am. Filming in these conditions was very taxing on both Obomsawin and her crew and the fact that they stayed is a testament to the commitment the filmmaker had to her work. “Surpassing the Word: Aileen Wuornos,” in Fatal Women: Lesbian Sexuality and the Mark of Aggression, 1994, Princeton U.P., 135-154. July 11, 2009 . I listened to an NPR special on crimes at reservations which instantly makes me an expert, of course and was horrified at the plight of these people. Most friends of mine encountered the same difficulties. The term ‘archival material’ covers a dizzying spectrum of possibilities, everything from radio interviews to family snapshots, and it can provide the lifeblood to a historical documentary. I was stressed and I felt broken. 1993 Directed by Alanis Obomsawin. A historical event that became about more than the golf course, but about respect and preservation of a community defending what was rightfully theirs. Saturday, May 23, Review kwnehsatake Kanehsatake: Film is probably the only thing that could make you regret not making small talk. That means being at the mercy of “Popper”, the sadistic Indian agent who runs the school. The documentary gives us a portrait of the people behind the barricades, providing insight into the Mohawks' determination to protect their land. It's sadly, very believable that these events keep repeating over and over again, and every single time, the oppressed people are treated as villains by media and politicians. In this documentary, women are clearly in charge a large amount of the time, and, in one scene, they discuss the importance of forming a line, since they see themselves as responsible for defending the earth. There was an entire historical legacy to this problem, and that is why the Natives were engaged in activism and resistance. In this documentary, therefore, we see many traditional and spiritual beliefs of the Natives, and we come to understand why they are engaged in fighting for their culture. Kanehsatake 270 Years of Resistance. This documentary was eye opening, captivating and sadly all to real. Support our Journalism When you give to Intercontinental Cry, you’re backing an organization that lives on the frontlines, whose work reaches across all geo-political boundaries in support of Indigenous Peoples. Lynda Hart also discusses oppression as it exists within the context of gender roles. Any cookies that may not be particularly necessary for the website to function and is used specifically to collect user personal data via analytics, ads, other embedded contents are termed as non-necessary cookies. Just to give you an idea of the magnitude, it took me six months just to view the raw footage and mark the best elements of the film. This website uses cookies to improve your experience. We also use third-party cookies that help us analyze and understand how you use this website. The town of Oka wanted to add 9 holes to an existing golf course, which would use traditional Mohawk land that included a burial ground. Overall, this is real history. Plot Keywords The references used may be made clearer with a different or consistent style of, Learn how and when to remove these template messages, personal reflection, personal essay, or argumentative essay, Learn how and when to remove this template message, Toronto International Film Festival Award for Best Canadian Film, Canada's Sweetheart: The Saga of Hal C. Banks, Those Who Make Revolution Halfway Only Dig Their Own Graves, https://en.wikipedia.org/w/index.php?title=Kanehsatake:_270_Years_of_Resistance&oldid=983008689, National Film Board of Canada documentaries, Documentary films about Indigenous rights in Canada, Wikipedia articles with style issues from July 2015, Wikipedia references cleanup from July 2013, Articles covered by WikiProject Wikify from July 2013, All articles covered by WikiProject Wikify, Articles needing additional references from October 2016, All articles needing additional references, Articles with multiple maintenance issues, Articles needing additional references from November 2017, Creative Commons Attribution-ShareAlike License, This page was last edited on 11 October 2020, at 18:11.

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